HOME

ISLAM : PREDESTINATION
ALLAH

MUHAMMED

APOSTASY IN ISLAM

CRITICISM OF ISLAM

CRITICISM OF THE QUAR'AN

DENOMINATIONS

DUTIES & PRACTICES

HAJJ

HISTORY OF ISLAM

ISLAM & ANIMALS

ISLAM & CHILDREN

ISLAM & MODERNITY

ISLAM & SLAVERY

ISLAMIC ECONOMIC JURISPRUDENCE

ISLAMIC EDUCATIONS

ISLAMIC ETHICS

ISLAMIC LAW

ISLAMIZATION

KAABA

MOSQUES

MUSLIM EMPIRES & DYNASTIES

MUSLIM WORLD

PEACE IN ISLAMIC PHILOSOPHY

PERSECUTION OF MUSLIMS

QUAR'AN

RAMADAN

SALAT

THE LAST JUDGMENT

THE PROPHET'S OF ISLAM

WAR AGAINST ISLAM

WHAT'S MUSLIM

WOMEN IN ISLAM

ZAKAT
ISLAM : PREDESTINATION

AD WITH WITH US

ISLAM BY COUNTRY

YOUR THOUGHTS

ISLAMIC AUDIO & VIDEO

LINK THIS

CONTACT US

ISLAMIC CALENDER

LIST OF RELIGIONS

Privacy Policy

PHOTOS
Search Now:
In Association with Amazon.com

Click here to join unwild
Click to join unwild



ISLAM-PREDESTINATION

Islam (Arabic: ???????? al-’islam, pronounced [?islć?m] is the religion articulated by the Qur’an, a religious book considered by its adherents to be the verbatim word of the single incomparable God (Arabic: ?????, Allah), and by the Prophet of Islam Muhammad's demonstrations and real-life examples (called the Sunnah, collected through narration of his companions in collections of Hadith). Islam literally means submission to ALLAH.

An adherent of Islam is a Muslim, meaning "one who submits to ALLAH". The word Muslim is the active participle of the same verb of which Islam is the infinitive. Muslims regard their religion as the completed and universal version of a monotheistic faith revealed at many times and places before, including, notably, to the prophets Abraham, Moses and Jesus. Islamic tradition holds that previous messages and revelations have been changed and distorted over time.

Religious practices include the Five Pillars of Islam, which are five duties that unite Muslims into a community. Islamic law (Arabic: ????? Šari?ah) touches on virtually every aspect of life and society, encompassing everything from dietary laws and banking to warfare, welfare, and appropriate conditions for war. The vast majority of Muslims belong to one of two major denominations, the Sunni (87–90%) and Shi'a (10–13%).

Islam is the predominant religion in the Middle East, North Africa, and large part of Asia. Sizable communities are also found in China and Russia, and parts of the Balkans and the Caribbean. About 13% of Muslims live in Indonesia, the largest Muslim country, 31% in the Indian Subcontinent, and 20% in Arab countries. Converts and immigrant communities are found in almost every part of the world. With approximately 1.57 billion Muslims, Islam is the second-largest religion in the world and arguably the fastest growing religion in the world.

ETYMOLOGY & MEANING

The word Islam is a verbal noun originating from the triliteral root s-l-m, and is derived from the Arabic verb Aslama, which means "to accept, surrender or submit." Thus, Islam means acceptance of and submission to God, and believers must demonstrate this by worshiping him, following his commands, and avoiding polytheism. The word is given a number of meanings in the Qur'an. In some verses (ayat), the quality of Islam as an internal conviction is stressed: "Whomsoever God desires to guide, He expands his breast to Islam."

Other verses connect islam and din (usually translated as "religion"): "Today, I have perfected your religion (din) for you; I have completed My blessing upon you; I have approved Islam for your religion."[18] Still others[who?] describe Islam as an action of returning to God—more than just a verbal affirmation of faith.[19] Another technical meaning in Islamic thought is as one part of a triad of islam, iman (faith), and ihsan (excellence) where it represents acts of worship (`ibadah) and Islamic law (sharia).

ARTICLES OF FAITH

The Qur'an states that all Muslims must believe in God, his revelations, his angels, his messengers, and in the "Day of Judgment".[improper synthesis?] Also, there are other beliefs that differ between particular sects. The Sunni concept of predestination is called divine decree, while the Shi'a version is called divine justice.[improper synthesis?] Unique to the Shi'a is the doctrine of Imamah, or the political and spiritual leadership of the Imams.

Muslims believe that God revealed his final message to humanity through the Islamic prophet Muhammad via the archangel Gabriel (Jibril). For them, Muhammad was God's final prophet and the Qur'an is the holy book of revelations he received over more than two decades. In Islam, prophets are men selected by God to be his messengers. Muslims believe that prophets are human and not divine, though some are able to perform miracles to prove their claim. Islamic prophets are considered to be the closest to perfection of all humans, and are uniquely the recipients of divine revelation—either directly from God or through angels. The Qur'an mentions the names of numerous figures considered prophets in Islam, including Adam, Noah, Abraham, Moses and Jesus, among others. Islamic theology says that all of God's messengers since Adam preached the message of Islam—submission to the will of God. According to the Quran the will of God is brought to the nations by the descendants of Abraham and Imran. Islam is described in the Qur'an as "the primordial nature upon which God created mankind", and the Qur'an states that the proper name Muslim was given by Abraham.

As a historical phenomenon, Islam originated in Arabia in the early 7th century. Islamic texts depict Judaism and Christianity as prophetic successor traditions to the teachings of Abraham. The Qur'an calls Jews and Christians "People of the Book" (ahl al-kitab), and distinguishes them from polytheists. Muslims believe that parts of the previously revealed scriptures, the Tawrat (Torah) and the Injil (Gospels), had become distorted—either in interpretation, in text, or both.

ALLAH

Islam's fundamental theological concept is tawhid—the belief that there is only one GOD. The Arabic term for God is Allah; most scholars believe it was derived from a contraction of the words al- (the) and ?ilah (deity, masculine form), meaning "the god" (al-ilah), but others trace its origin to the Aramaic Alaha. The first of the Five Pillars of Islam, tawhid is expressed in the shahadah (testification), which declares that there is no god but God, and that Muhammad is God's messenger. In traditional Islamic theology, God is beyond all comprehension; Muslims are not expected to visualize God but to worship and adore him as a protector. Although Muslims believe that Jesus was a prophet, they reject the Christian doctrine of the Trinity and divinity of Jesus, comparing it to polytheism. In Islamic theology, Jesus was just a man and not the son of God; God is described in a chapter (sura) of the Qur'an as "…God, the One and Only; God, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him."

QUAR'AN

Muslims consider the Qur'an to be the literal word of God; it is the central religious text of Islam. Muslims believe that the verses of the Qur'an were revealed to Muhammad by God through the angel Gabriel on many occasions between 610 and his death on June 8, 632. The Qur'an was reportedly written down by Muhammad's companions (sahabah) while he was alive, although the prime method of transmission was orally. It was compiled in the time of Abu Bakr, the first caliph, and was standardized under the administration of Uthman, the third caliph. From textual evidence Islamic studies scholars find that the Qur'an of today has not changed significantly since it was standardized

The Qur'an is divided into 114 suras, or chapters, which combined, contain 6,236 ayat, or verses. The chronologically earlier suras, revealed at Mecca, are primarily concerned with ethical and spiritual topics. The later Medinan suras mostly discuss social and moral issues relevant to the Muslim community.[38] The Qur'an is more concerned with moral guidance than legal instruction, and is considered the "sourcebook of Islamic principles and values". Muslim jurists consult the hadith, or the written record of Muhammad's life, to both supplement the Qur'an and assist with its interpretation. The science of Qur'anic commentary and exegesis is known as tafsir.

The word Qur'an means "recitation". When Muslims speak in the abstract about "the Qur'an", they usually mean the scripture as recited in Arabic rather than the printed work or any translation of it. To Muslims, the Qur'an is perfect only as revealed in the original Arabic; translations are necessarily deficient because of language differences, the fallibility of translators, and the impossibility of preserving the original's inspired style. Translations are therefore regarded only as commentaries on the Qur'an, or "interpretations of its meaning", not as the Qur'an itself.

ANGELS

Belief in angels is crucial to the faith of Islam. The Arabic word for angel (malak) means "messenger", like its counterparts in Hebrew (malakh) and Greek (angelos). According to the Qur'an, angels do not possess free will, and worship God in perfect obedience.Angels' duties include communicating revelations from God, glorifying God, recording every person's actions, and taking a person's soul at the time of death. They are also thought to intercede on man's behalf. The Qur'an describes angels as "messengers with wings—two, or three, or four (pairs): He [God] adds to Creation as He pleases…

MUHAMMED

Muhammad (c. 570 – June 8, 632) is the prophet of Islam. He was a religious, political, and military leader who founded the religion of Islam. Muslims view him not as the creator of a new religion, but as the restorer of the original, uncorrupted monotheistic faith of Adam, Abraham, Moses, Jesus and others. In Muslim tradition, Muhammad is viewed as the last and the greatest in a series of prophets—as the man closest to perfection, the possessor of all virtues. For the last 23 years of his life, beginning at age 40, Muhammad reported receiving revelations from God. The content of these revelations, known as the Qur'an, was memorized and recorded by his companions.

During this time, Muhammad preached to the people of Mecca, imploring them to abandon polytheism. Although some converted to Islam, Muhammad and his followers were persecuted by the leading Meccan authorities. After 13 years of preaching, Muhammad and the Muslims performed the Hijra ("emigration") to the city of Medina (formerly known as Yathrib) in 622. There, with the Medinan converts (Ansar) and the Meccan migrants (Muhajirun), Muhammad established his political and religious authority. Within years, two battles had been fought against Meccan forces: the Battle of Badr in 624, which was a Muslim victory, and the Battle of Uhud in 625, which ended inconclusively. Conflict with Medinan Jewish clans who opposed the Muslims led to their exile, enslavement or death, and the Jewish enclave of Khaybar was subdued. At the same time, Meccan trade routes were cut off as Muhammad brought surrounding desert tribes under his control. By 629 Muhammad was victorious in the nearly bloodless Conquest of Mecca, and by the time of his death in 632 (at the age of 63) he ruled over the Arabian peninsula.

In Islam, the "normative" example of Muhammad's life is called the Sunnah (literally "trodden path"). This example is preserved in traditions known as hadith ("reports"), which recount his words, his actions, and his personal characteristics. The classical Muslim jurist ash-Shafi'i (d. 820) emphasized the importance of the Sunnah in Islamic law, and Muslims are encouraged to emulate Muhammad's actions in their daily lives. The Sunnah is seen as crucial to guiding interpretation of the Qur'an.

RESURRECT & JUDGMENT

Belief in the "Day of Resurrection", yawm al-Qiyamah (also known as yawm ad-din, "Day of Judgment" and as-sa`a, "the Last Hour") is also crucial for Muslims. They believe that the time of Qiyamah is preordained by God but unknown to man. The trials and tribulations preceding and during the Qiyamah are described in the Qur'an and the hadith, and also in the commentaries of Islamic scholars. The Qur'an emphasizes bodily resurrection, a break from the pre-Islamic Arabian understanding of death. It states that resurrection will be followed by the gathering of mankind, culminating in their judgment by ALLAH. The Qur'an lists several sins that can condemn a person to hell, such as disbelief, usury and dishonesty. Muslims view paradise (jannah) as a place of joy and bliss, with Qur'anic references describing its features and the physical pleasures to come. There are also references to a greater joy—acceptance by ALLAH (ridwan). Mystical traditions in Islam place these heavenly delights in the context of an ecstatic awareness of ALLAH.

PREDESTINATION & FREE WILL

In accordance with the Sunni Islamic belief in predestination, or divine preordainment (al-qada wa'l-qadar), God has full knowledge and control over all that occurs. This is explained in Qur'anic verses such as "Say: 'Nothing will happen to us except what Allah has decreed for us: He is our protector'…" For Muslims, everything in the world that occurs, good or evil, has been preordained and nothing can happen unless permitted by God. According to Muslim theologians, although events are pre-ordained, man possesses free will in that he has the faculty to choose between right and wrong, and is thus responsible for his actions. According to Islamic tradition, all that has been decreed by God is written in al-Lawh al-Mahfuz, the "Preserved Tablet".

The Shi'a understanding of free will is called "divine justice" (Adalah). This doctrine, originally developed by the Mu'tazila, stresses the importance of man's responsibility for his own actions. In contrast, the Sunni deemphasize the role of individual free will in the context of God's creation and foreknowledge of all things.


HOME    E-MAIL   TOP


FULL QUAR'AN IN YOUR LANGUAGE

ON-LINE QUAR'AN PROJECT


Article featured on WIKIPEDIA